(Ir)religiosity

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I posted this on my site at Missional Tribe last night.  Given its importance I thought I’ve throw it up here too.

In light of the new Tribe that is forming over at MissionalTribe.org, I’ve decided to revisit some previous posts.  Last April I participated in a missional sychroblog hosted by Jonathan Brink over at Missio Dei.  It was a very rewarding experience and allowed me to work through some of my thoughts and feelings about why I call myself a missional Christian and why I am drawn to the larger emergent conversation.  So, what follows is a reworking of two different posts (here and here ).  My thought has really changed much — though I feel like I could probably flesh this out in a small book — so I’ve only reworked the material so it will fit together cohesively.

What is Missional Living?

For me, missional living is participating in God’s work in the world, accepting the invitation of grace and responding to it and being part of God’s story, being part of God’s life. When I see people intentionally and earnestly seeking to discover what God is already doing in the world and when I see people partnering with God as co-creators, participating in divine, redemptive action in the narrative of history, that’s where I see missional living taking place.

But just as important, when I see people living missionally, it is always local, always within a particular context. Missional Christians go to great lengths to understand the context around them and how they might own that context while faithfully and creatively living the gospel message, the good news of redemption and subsequent restoration. In fact, when you think about it, that is the essence of the incarnation. God becoming human, putting skin and bones on, God getting local, pitching a tent among us, and showing us in our context how to live in God’s story and how to participate in the synergetic process of creativity, nurturing an alternative reality of reconciliation, i.e. the divine commonwealth. And it doesn’t get much better than that.

Why Am I Missional?

I am missional because I not only believe it is the best and most faithful response to God’s grace in authentic contextual community as incarnational, synergetic participants in the process of creativity, but because I believe it is the best, most compelling and liberating remedy to the “worldly” (and I use the word with a bit of hesitation) systems of domination and coercive power in which we all live and participate.

And that gives me some serious hope.

We live in a, postmodern and postcolonial world and because of that context we’re beginning to realize our past mistakes in proclaiming the good news and as a result we’re reinventing what it means to live and proclaim (and proclaiming by living) the counter-cultural good news of Jesus of Nazareth.

And really, when you get down to it, it’s not that complicated. It’s just hard to actually do. Mainly because it involves a completely different way of “being” and living. One that denies self and lives for and in service to the entire world; one that takes Jesus at his word.

So, when missional persons read things like: “Love your neighbor as yourself,” “Love your enemies” and “Forgive those who persecute you” they try their best to not reduce them to cute one-line catch phrases but actually put them into action by exemplifying what Paul Tillich calls an “ultimate concern for ‘the other.’”

And that’s why I am missional.

Because it involves living out the good news not just talking about. It involves an ethic that is not divorced from but it vital to the ongoing, interactive narrative of salvation. Rather than humor oneself solely with sophisticated theological or philosophical reflection, a missional follower of the Way participates in theological praxis alongside theological reflection. Furthermore, a missional agent, a missional insurgent, sees any theological reflection that is not preceded, accompanied, and followed by praxis as inherently counter-productive to and Jesus message and God’s dream for the world.

I will never forget the tragedy that happened a few years ago at the Amish school in Pennsylvania. And even more compelling the response of the Amish community to the tragedy will be forever ingrained in my memory. Rather than acting in anger and revenge, the community destroyed the school where the shooting took place and moved on by responding with an overwhelming outpouring of forgiveness and reconciliation. They reached out with compassion, mercy, and grace, grieved along with the family of the perpetrator and set up a charity fund in that family’s name. They attended the funeral of the perpetrator and responded with further acts of forgiveness and love. They became Jesus.

And that is why I am missional.

Because, to me, being missional is the best possible way to live the good news of the Jesus movement and participate in God’s alternative reality (God’s kingdom) in the world today. It is the best possible way to be Jesus in the here and now and to convey the message of restoration and re-creation. It is the best possible way to seek justice, resist evil and do good.

Simply put, it is the best possible way to live.

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