(Ir)religiosity

I’ll be honest, I was a little disappointed with the book.  That’s not to say it is not without merit, it does several things very well and I’ll get to those in a minute.  But as an avowed Howard Zinn fan I thought the book failed to deliver.  That’s probably the fault of my own expectation combined with the way the book was marketed; however,  Diana Butler Bass points out in the introduction that she hopes to do with Christian history what Zinn did with American history.  Given the size of the book she all but sets herself up for failure.  Again, that is not to say the book itself is not noteworthy.  I just think it might be better served with the Zinn comparisons and with a different title.

But what it is about anyway?

For DBB there are basically two kinds of Christianity:  there is “Big-C Christianity,” which is the story we are all familiar with.  It’s trajectory runs thus: Christ, Constantine, Christendom, Calvin, Christian America.  If you’ve ever taken a church history class, odds are that is the way the story has run.  It’s a story of power, militant coercion and victory.  Counter to that is another type of Christianity, what DBB calls “generative Christianity” or “Great Command Christianity.”  This version of the story is one that is always guided by Jesus’s axiom of loving God and neighbor — contrary to the other story, this is the true essence of Christianity.   While the Big-C story may be dominant and pervasive in church history textbooks, DBB makes the convincing case that the story of generative Christianity has always been around carrying forward the true Christian legacy.  Her intention in the book is to tell that version of the story and eschew the Big-C story. Read the rest of this entry »

While I was away last week I received a copy of Diana Butler Bass’s new book, A People’s History of Christianity: The Other Side of the Story. I about a third of the way of the way through it now and I’m enjoying it so far. This is my first Butler Bass book and without going into a lot of detail (I’m hoping to write several posts pertaining to the content) I’ll just say that I really like that fact that this book is written for a popular audience. Unfortunately, many church history books just aren’t written at that level and probably aren’t enticing to anyone outside the academy. So I applaud that. I’m also really interested in the idea of writing a church history in the style of Howard Zinn (one of my favorite historians and activists), which is what she aims to do given the title.

About her Zinnian method Butler Bass writes:

Eschewing historical orthodoxy, [Zinn] confessed, “I had no illusions about ‘objectivity,’ if that meant avoiding a point of view. I knew that a historian was forced to choose, out of an infinite number of facts, what to present, what to omit.” This book has much the same purpose from a Christian point of view. [...] Like Zinn, I sidestep issues of orthodoxy and instead focus on moments when Christian people really acted like Christians, when they took seriously the call of Jesus to love God and love their neighbors as themselves. (page 14)

I like it. Because all history, like all reading, is always an interpretation. There is no objective, neutral, unbiased or untainted account of “the way things really were.” There just isn’t. Too many histories are written in such a way. I’m glad that Butler Bass admits that up front and I’m excited that she is attempting to tell a side of the story that jettisons the hegemony of historical “orthodoxy” and opts for the story of those on the underbelly of power.

Over the next week or so I will post more of my thoughts on the book. In the meantime, below is a video interview with Diana and Spencer Burke from TheOoze.tv.

“If someone finds that they are able to rationally affirm all the basic tenants of traditional Christianity I do not have a problem, I just think that the idea that one must do so in order to enter fully into the live of Christianity is a form of gnosticism.” (Link)

This raises the question of whether Christianity has, or is, a single worldview itself.  I tend to think the answer is no.  What do you think?

I’m really liking Ron Martoia’s new book Transformational Architecture: Reshaping Our Lives as Narrative. Most books of this genre, at least most of the ones I’ve been exposed to, concede that we have essentially gotten the Christian message right from the beginning and simply need to change our method — so it is cooler, more attractive, and most of the time, more enculturated in the American ethos of consumption and individualism –  to “reach” more people. Ron’s book challenges that assumption.  He questions the institutional church’s interpretation of the Christian story suggesting that, “Our problem isn’t just one of method, but of message as well.” I like that.  And I think that part of it means to follow the way of Jesus is the humble willingness to question everything, even our appropriation of the story itself.

One of the sub-sections of our assumed story that I struggle and wrestle with is evangelism.  Without going into too much of a diatribe, it has always bothered me that a lot of what passes as “evangelistic outreach,” when you really look at it, has amounted to nothing more than coercion aimed at creating cookie-cutter Christians.  Of course the fear of hell is usually incited and contrasted with the eternal bliss of heaven, somewhere, someday.  Rarely is actual transformation spoken of and there is usually no follow-up or attempt at discipleship.  The number of “converts” almost always trumps any suggestion of radical lifestyle alteration, because we are all just waiting for Jesus to come back right?

Now, that may be a bit overstated.  But I think there is some truth to it.

I think evangelism is part of the message that we have gotten wrong.  And I think we should reevaluate our approach, our definition, and maybe even our use of the word itself.

In the book’s introduction Ron offers an interesting alternate definition of evangelism that I think bears some reflection.

God’s original architectural plans for human “heart space” designed us with cravings, longings, yearnings, that sit at the intuitive level of our lives.  These primal elements, architected deep in the core of our being, drive our desire for transformation.  In other words, “evangelism” is really about helping people along in a journey for which they have desire already built into them at the center of their hearts.

I like that.  I think it is a good new working definition of evangelism.

Here’s why:

• It’s about finding a personal story, an extended narrative, not just a conversion — and sometimes coercive! — experience that will later lose its luster.
• It’s about finding community, a place where the personal narrative can be sustained and nurtured, not restricted and truncated.
• It’s about God’s ongoing story of redemption, restoration, and renewal, not a one-time event, but a process of holistic transformation.

So instead of dominating others with rigid dogmatism, instead of insisting that persons essentially assume the same script and the same story, freedom of creativity and imagination is allowed as persons are encouraged to find their voice and then within a particular local, and contextual community, live that story out in their own peculiar way within the larger framework of God’s narrative of restoration and renewal.

With this approach tangible transformation and actual response to grace are demanded and expected as individuals and communities continually participate in the life of God and partner in the work of realizing the divine commonwealth.

To me, that looks more like the way of Jesus than what has passed as evangelism in the past.

What do you think of Martoia’s definition?  Do you think this more narrative-centered, conversational approach might be more effective than the modern approach of the past?  And, do you think there might be a better word or phrase besides “evangelism” that could be used, something with less baggage that might better communicate the invitation to participate?

I got a new batch of books and other cool stuff from Mike Morrell and The Ooze over the holiday break. I started this one this evening.

I’m almost halfway through and I’m really liking it. I hope to post about it next week before school gears up.